1 Kings 22:13
King James Version
9 Jun 2026
“And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.”
דָּבָר
In Hebrew, dabar is not just a word spoken — it is a word that accomplishes something. God's dabar does not return empty. The psalmist says this word is a lamp to his feet — not a floodlight revealing everything ahead, but enough light for the next step. That is faith.
טוֹב
good
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טוֹב
Taste and see. David does not say understand or agree — he says taste. Towb is goodness you experience, not just believe in. God's goodness is not a theological position. It is something you encounter when you draw near to Him.
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הָיָה
let it be
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הָיָה
I AM. Hayah. The self-existent one. When Moses asked God His name God said I AM THAT I AM. Not I was or I will be but I AM. Always present always existing always enough. Jesus used the same words: before Abraham was I AM.
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נָא
please
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נָא
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
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הִנֵּה
here!
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הִנֵּה
Behold, look, see. Hinneh. The word used to get attention. Behold I stand at the door and knock. God is always trying to get our attention.
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פֶּה
a mouth
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פֶּה
Mouth. Peh. The mouth of the LORD has spoken. God's mouth never speaks empty words. Every word He speaks will be fulfilled.
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דָבַר
he spoke
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דָבַר
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
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הָלַךְ
he had gone
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הָלַךְ
to walk (in a great variety of applications, literally and figuratively)
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מִיכָיְהוּ
Micaiah
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מִיכָיְהוּ
Mikajah, the name of three Israelites
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