2 Chronicles 10:15
King James Version
8 Jun 2026
“So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.”
דָּבָר
In Hebrew, dabar is not just a word spoken — it is a word that accomplishes something. God's dabar does not return empty. The psalmist says this word is a lamp to his feet — not a floodlight revealing everything ahead, but enough light for the next step. That is faith.
הָיָה
it was
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הָיָה
I AM. Hayah. The self-existent one. When Moses asked God His name God said I AM THAT I AM. Not I was or I will be but I AM. Always present always existing always enough. Jesus used the same words: before Abraham was I AM.
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קוּם
to establish
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קוּם
To arise, to stand up, to establish. Quwm. Arise shine for your light has come. God calls His people to get up. Passivity is not the posture of those who carry His glory.
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שָׁמַע
he listened
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שָׁמַע
To hear, to listen, to obey. Shema. Hear O Israel. In Hebrew to truly hear means to obey. God is looking for those who hear with the intention to do.
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בֵּן
the son of
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בֵּן
Son. Ben. A son with full rights. You are sons of God through faith in Christ Jesus. Full rights. Full access. Full inheritance.
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מַעַן
so as
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מַעַן
properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
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יְהֹוָה
Yahweh
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יְהֹוָה
LORD. Yahweh. The covenant name of God. I AM WHO I AM. The self-existent eternal One who was is and always will be.
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דָבַר
he had spoken
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דָבַר
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
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נְסִבָּה
a turn
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נְסִבָּה
properly, an environment, i.e. circumstance or turn of affairs
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יָרׇבְעָם
Jeroboam
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יָרׇבְעָם
Jarobam, the name of two Israelite kings
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נְבָט
Nebat
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נְבָט
Nebat, the father of Jeroboam I
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