him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute

To give, to grant, to bestow. Didomi. God so loved the world that He gave. Giving is the language of love. The greatest gift is always the giver themselves.

Boast, object of pride, glory. Kaúchēma. Paul counted the churches as his kaúchēma, and Christ counted the cross as his. What you boast in reveals what you treasure. Boast in the Lord.

Above, beyond, more than. Huper. He is able to do exceedingly abundantly above all that we ask or think. God does not meet expectations. He exceeds them beyond measurement.

No, not, never. Mé. The softest Greek negative, used to deny what is possible or expected. When God says no, he means it.

That, in order that, so that. Hina. For God so loved the world that He gave His only Son in order that whoever believes in Him should not perish. The purpose of the cross is clear.

To have, to hold, to possess. I have learned in whatever state I am to be content. Contentment is not about having more but appreciating what you have.

the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person

To boast, to glory, to exult. Kauchaomai. Let him who boasts boast in the Lord. The only legitimate boasting is about what God has done. Human achievement is a poor foundation.

Heart, inner self, the seat of life. Kardia. Create in me a pure heart O God. The heart is the control centre of life. What God changes in the heart changes everything else.