Offering, sacrifice brought forward. Prosphora. He has been offered once to bear the sins of many. The offering of Jesus was complete and final. Nothing more is required.

To walk, to live, to conduct oneself. Peripateo. Walk worthy of the calling to which you have been called. How you live is the walking commentary on what you believe.

Just as, in the same way, inasmuch as. Kathōs. God loves, forgives, and gives — and calls us to do likewise. How He acts becomes the pattern for how we act. Live up to the standard.

The one set apart and equipped for a specific task. Oil was poured on kings, priests and prophets in the Old Testament — the anointing meant: this one is chosen, this one is sent. Jesus stands up in Nazareth and reads Isaiah — and then says: this is Me. I am the one sent.

To hand over, to betray, to deliver up. He was delivered over to death for our sins and was raised to life for our justification. The delivering of Jesus was the saving of the world.

him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

Sacrifice, offering. Thusia. Present your bodies as a living sacrifice. The sacrifice God wants is not an animal on an altar. It is a life fully surrendered to His purposes.

God. Theos. In the beginning was the Word and the Word was with God and the Word was God. The ultimate reality. The source of all existence. Personal knowable and present.

A smell, an odour, a fragrance. We are to God the pleasing aroma of Christ among those who are being saved. Your life has a spiritual fragrance. Make it sweet.

Fragrance, sweet aroma. Euōdia. Christ gave himself up as a fragrant offering to God, and our lives of sacrifice carry that same scent. Smell like him.