Jeremiah 14:10
King James Version
11 Jun 2026
“Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.”
כֵּן
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
רֶגֶל
feet/ their
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רֶגֶל
Foot, step, journey. Regel. The priest placed blood on the ear to hear God, the thumb to serve God, the foot to walk with God. The whole person consecrated — from hearing to doing to going.
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חָשַׂךְ
they have restrained
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חָשַׂךְ
To spare, to withhold, to keep back. Chasak. One who withholds unduly comes to poverty. Holding back what God intends to flow through you stops the blessing.
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עָוֺן
iniquity/ their
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עָוֺן
Iniquity, guilt, punishment. Avon. He forgives all your iniquity. God does not just forgive the act. He removes the guilt and the punishment.
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חַטָּאָה
sins/ their
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חַטָּאָה
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
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כֹּה
thus
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כֹּה
properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
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זָכַר
he will remember
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זָכַר
To remember, to be mindful. Zakar. What is man that You are mindful of him? God thinks about you. That is the miracle.
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יְהֹוָה
Yahweh
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יְהֹוָה
LORD. Yahweh. The covenant name of God. I AM WHO I AM. The self-existent eternal One who was is and always will be.
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עַתָּה
now
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עַתָּה
at this time, whether adverb, conjunction or expletive
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רָצָה
he has accepted/ them
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רָצָה
to be pleased with; specifically, to satisfy adebt
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