Jeremiah 2:31
King James Version
9 Jun 2026
“O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?”
דָּבָר
In Hebrew, dabar is not just a word spoken — it is a word that accomplishes something. God's dabar does not return empty. The psalmist says this word is a lamp to his feet — not a floodlight revealing everything ahead, but enough light for the next step. That is faith.
הָיָה
have I been
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הָיָה
I AM. Hayah. The self-existent one. When Moses asked God His name God said I AM THAT I AM. Not I was or I will be but I AM. Always present always existing always enough. Jesus used the same words: before Abraham was I AM.
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רָאָה
consider
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רָאָה
To see, to look, to perceive. Raah. The LORD sees not as man sees. Man looks on the outward appearance but God looks on the heart.
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עוֹד
again
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עוֹד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
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יְהֹוָה
Yahweh
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יְהֹוָה
LORD. Yahweh. The covenant name of God. I AM WHO I AM. The self-existent eternal One who was is and always will be.
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עַם
people/ my
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עַם
People, nation, folk. Am. You are My people and I am your God. This mutual belonging is the heart of the covenant.
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מַדּוּעַ
why?
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מַדּוּעַ
what (is) known?; i.e. (by implication) (adverbially) why?
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רוּד
we have roamed
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רוּד
to tramp about, i.e. ramble (free or disconsolate)
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מַאְפֵלְיָה
darkness
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מַאְפֵלְיָה
opaqueness
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