Heaven, sky, the dwelling of God. Ouranos. Our Father in heaven. Heaven is not just a place but a presence. The Father is there. And where the Father is is home.

To descend, come down. Katabaínō. The Spirit descended like a dove, and the bread of life came down from heaven. God is not distant. He comes down.

Just as, in the same way, inasmuch as. Kathōs. God loves, forgives, and gives — and calls us to do likewise. How He acts becomes the pattern for how we act. Live up to the standard.

To eat, consume. Phagō. Man does not live by bread alone, but by every word that comes from the mouth of God. What you consume shapes you. Feed carefully.

When Jesus teaches His disciples to pray, He begins with the most radical word imaginable — Father. In the ancient world, approaching God as Father was almost unthinkable. Jesus opens the door and says: this is how you come. Not as a subject before a king. As a child before a Father who already knows what you need.

Manna, bread from heaven. Manna. God fed his people in the wilderness with what no human hand could produce. Jesus declared himself the true manna, the living bread that gives eternal life. Taste and see.

or perhaps rather of a base of G5167 (τρυγών) and G5149 (τρίζω) through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat

To live, to be alive. Zao. I am the resurrection and the life. Whoever believes in Me will live. Life in Scripture is always relational. To live is to be connected to the source of life.