Mark 1:45
King James Version
7 Jun 2026
“But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. ”
λόγος
In Greek thought, the logos was the rational principle holding the universe together. John opens his Gospel with this word — not as a concept, but as a person. In the beginning was the Word. Before anything existed, the Word already was.
τόπος
places
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τόπος
a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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ἔρημος
solitary
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ἔρημος
Desert, wilderness, solitary place. Eremos. He withdrew to a wilderness place and prayed. The wilderness is not punishment. It is often the training ground for the greatest seasons.
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κηρύσσω
to proclaim
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κηρύσσω
To proclaim, to preach, to herald. Kerusso. Go into all the world and proclaim the gospel. The Gospel is news to be announced not advice to be offered. Announce it boldly.
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εἰσέρχομαι
to enter,
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εἰσέρχομαι
To enter, to go in, to come in. Eiserchomai. Enter through the narrow gate. The narrow gate requires humility. Pride cannot fit through it. Only those who bow can enter.
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πόλις
city
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πόλις
City, town. Polis. A city set on a hill cannot be hidden. The church is meant to be visible. Its light is for the community around it. Hide nothing. Let it shine.
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δύναμαι
to be able
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δύναμαι
To be able, to have power, to be capable. Dunamai. With God all things are possible. The limit of what is possible is not human ability but divine will.
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ἔρχομαι
they were coming
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ἔρχομαι
To come, to go, to arrive. Erchomai. Come Lord Jesus. The final prayer of Scripture is an invitation. The church lives in expectation of His return.
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πολύς
much
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πολύς
Many, much, great. Polus. Much fruit. Many witnesses. Great grace. God is not stingy. He gives abundantly to those who are connected to the vine.
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μηκέτι
no longer
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μηκέτι
No longer, no more. There will be no more death or mourning or crying or pain for the old order of things has passed away.
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ὥστε
so that
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ὥστε
so too, i.e. thus therefore (in various relations of consecution, as follow)
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ἐξέρχομαι
having gone out
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ἐξέρχομαι
to issue (literally or figuratively)
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διαφημίζω
to spread abroad
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διαφημίζω
to report thoroughly, i.e. divulgate
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φανερῶς
openly
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φανερῶς
plainly, i.e. clearly or publicly
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εἰμί
He was.
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εἰμί
I exist (used only when emphatic)
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πάντοθεν
from every side.
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πάντοθεν
from (i.e. on) all sides
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