To enter, to go in, to come in. Eiserchomai. Enter through the narrow gate. The narrow gate requires humility. Pride cannot fit through it. Only those who bow can enter.

House, household, family. Oikos. As for me and my house we will serve the LORD. The household of faith begins in the household of the home. Discipleship starts at home.

God. Theos. In the beginning was the Word and the Word was with God and the Word was God. The ultimate reality. The source of all existence. Personal knowable and present.

Purpose, intention, plan. The deliberate purpose of God working all things together for the good of those who love Him.

To eat, consume. Phagō. Man does not live by bread alone, but by every word that comes from the mouth of God. What you consume shapes you. Feed carefully.

Who, which, that, the one who. He who began a good work in you will carry it on to completion until the day of Christ Jesus. God finishes what He starts.

so also neuter present participle of the same (with or without some form of G1510 (εἰμί) expressed); impersonally, it is right (through the figurative idea of being out in public)

To be, to exist. Eimi. When God names himself I AM, he uses this word. Existence itself belongs to him. Ground your identity in the one who simply is.

Not even, neither, nor. Oude. Where one negation falls short, this word doubles down. What God has not done to one, he will not do to another. Trust the consistency of his character.

If, whether, that. Ei. Scripture's great conditionals hinge on this word, framing promises, warnings, and tests of faith. If you confess, if you believe, if you remain. The ifs of God are invitations, not uncertainties.

Priest. Hiereus. You are a royal priesthood. Every believer has direct access to God. The priesthood of all believers means no human mediator is needed. Jesus is enough.

Only, alone, solitary. Monos. Man shall not live by bread alone. The deepest hungers of life cannot be satisfied by material things. Only God can fill what God shaped.