Psalms 37:25
King James Version
6 Jun 2026
“I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.”
צַדִּיק
The blessed man is not the one who has never fallen — it is the one who knows where not to stand, not to walk, not to sit. Righteousness in the Psalms is relational — it is being in right standing with God, walking in step with Him, rooted in His word like a tree by water.
הָיָה
I have been
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הָיָה
I AM. Hayah. The self-existent one. When Moses asked God His name God said I AM THAT I AM. Not I was or I will be but I AM. Always present always existing always enough. Jesus used the same words: before Abraham was I AM.
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לֶחֶם
food
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לֶחֶם
Bread, food, grain. Lechem. Man shall not live by bread alone but by every word that comes from the mouth of God. There is food for the body and food for the soul.
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נַעַר
Young
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נַעַר
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
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בָּקַשׁ
seeking
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בָּקַשׁ
Seek, search. Baqash. To search diligently. Seek the LORD while He may be found. This is not passive looking but intense searching with your whole heart.
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עָזַב
forsaken
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עָזַב
To leave, to forsake, to abandon. Azab. I have not forsaken you. God will never abandon those who belong to Him. His commitment is unconditional.
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זֶרַע
Seed
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זֶרַע
Seed, offspring, descendant. Zera. The seed of the woman who would crush the serpent. Every promise of God has a seed that will grow.
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רָאָה
I have seen
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רָאָה
To see, to look, to perceive. Raah. The LORD sees not as man sees. Man looks on the outward appearance but God looks on the heart.
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גַּם
also
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גַּם
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
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זָקֵן
I am old
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זָקֵן
to be old
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