To return, turn back. Hypostréphō. The disciples returned to Jerusalem with great joy after the ascension. Turning back is not always retreat. Sometimes it is obedience.

Jerusalem, the holy city. Hierousalḗm. The city where God chose to place his name, where the temple stood, where Christ was crucified and rose again. Every promise runs through Jerusalem.

Mountain, hill. Oros. I will lift up my eyes to the hills. Where does my help come from? My help comes from the LORD. Mountains are a reminder to look up not just around.

To call, to summon, to invite. Kaleo. Many are called but few are chosen. The call of God is universal but the response is personal. The invitation is open. Will you come.

Olive grove, Mount of Olives. Elaiṓn. Jesus prayed here the night he was betrayed, pressing into the Father as olives are pressed into oil. The place of crushing became the place of surrender.

Near, close, at hand. Engýs. The kingdom of heaven is near, the Lord himself is near. Draw near to God and he will draw near to you.

the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications

To have, to hold, to possess. I have learned in whatever state I am to be content. Contentment is not about having more but appreciating what you have.

Not a way among many ways. The way. In the ancient world, hodos meant a road that had been walked and proven. Jesus is not giving directions — He is saying: I am the road itself. Walk in Me and you will arrive.