the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications

second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)

Pass through, travel across. Diaporeúomai. Jesus taught in the towns as he passed through them, making every journey a moment of ministry. The path itself is part of the purpose.

Sown field, planted grain. Spórimos. Jesus walked through the grain fields on the Sabbath, where hungry disciples plucked what the earth had yielded. Even in ordinary ground, God provides. Look for provision in the places already planted.

Pluck, pull off. Tillō. The disciples plucked heads of grain on the Sabbath, and the Pharisees made it a controversy. Small acts of need reveal what we truly believe about God's heart. Let mercy interpret the law.

Not just a follower — a learner who becomes like the teacher. The last command Jesus gives is not go and convert — it is go and make mathetes. People who learn from Me, walk like Me, think like Me, love like Me. The mission is not decisions. It is transformation.

To eat, to consume. Man shall not live by bread alone. Physical eating sustains the body. Feeding on God's word sustains the soul.

Head of grain, ear of wheat. Stáchys. The disciples plucked heads of grain walking through the fields on the Sabbath. Even the smallest harvest begins with a single stalk bearing fruit. Bear yours.

To rub, crush grain by hand. Psōchō. The disciples rubbed heads of grain in their hands on the Sabbath, and the Pharisees accused them. Jesus answered: need is not lawlessness. Let mercy interpret the rule.

Hand. Cheir. Into Your hands I commit my spirit. The hands that made the universe were the hands that were nailed to the cross. He gave everything including His hands.