Who, which, what. Tis. Scripture asks it constantly: who do you say that I am? The questions of God are not requests for information. They are invitations to search.

Agree, be in harmony, accord. Symphōnéō. Where two or three agree in prayer, it carries the weight of covenant. Harmony is not uniformity. Seek agreement rooted in truth.

To tempt, to test, to try. Peirazo. He was tempted in every way just as we are yet was without sin. Jesus was tested in every area of human weakness. He understands your struggle.

Spirit, breath, wind. Pneuma. God is Spirit. The Holy Spirit is the third person of the Trinity, God living inside every believer. He leads guides comforts and empowers.

Lord, master, owner. Kurios. Jesus is Lord. The foundational confession of Christianity. Lord means owner. To confess Jesus as Lord is to surrender ownership of your life.

Behold, look, see. Idou. Scripture uses this word to arrest attention before something significant. God is about to speak. Pay attention.

Foot. Pous. How beautiful are the feet of those who bring good news. God considers beautiful what goes out to carry the Gospel. Your willingness to go makes you beautiful.

To bury, inter, give funeral rites. Thapto. Jesus himself was buried, placed in a tomb, sealing the reality of his death before his resurrection. The burial matters. Do not skip past it.

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

Door, gate, entrance. Thura. I am the door. Whoever enters through Me will be saved. Jesus is not a door among many options. He is the door. The only way in.

To carry out, bring forth. Ekpherō. The earth brings forth fruit, and the tongue brings forth words. What you bear out reveals what is within. Tend the source.