To stand, to set, to place. Histemi. Having done all stand. Stand therefore. When you have done everything else there is still this. Stand in what Christ has already accomplished.

Door, gate, entrance. Thura. I am the door. Whoever enters through Me will be saved. Jesus is not a door among many options. He is the door. The only way in.

Outside, beyond, out of doors. Exō. Jesus suffered outside the gate, bearing reproach beyond the camp. Go to him there. Leave the comfort of the familiar.

To go out, come forth, depart. Exerchomai. Jesus regularly withdrew from crowds to pray, and sent his disciples out into the world. Movement is often the shape of obedience. Go when you are sent.

Therefore, then, accordingly. Therefore since we have been justified through faith we have peace with God. The therefore of Scripture always builds on something God has already done.

Not just a follower — a learner who becomes like the teacher. The last command Jesus gives is not go and convert — it is go and make mathetes. People who learn from Me, walk like Me, think like Me, love like Me. The mission is not decisions. It is transformation.

Known, well-known. Gnōstós. What is known of God has been made plain, leaving humanity without excuse. Do not mistake familiarity for intimacy.

Speak, say, declare. Epō. Every word spoken or written carries weight before God. Speak with intention.

Doorkeeper, gate-warden. Thyrōrós. The shepherd calls his own sheep by name, and the doorkeeper opens the gate for him. Every entrance has its keeper. Recognize the voice that has the right to enter.

Lead in, bring into, introduce. Eiságō. God brings the Firstborn into the world; he also brings the wanderer home. Every entrance is an act of grace. Let him lead you in.